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Engage or Oppose Political Islamism? |
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Written by Mithre J. Sandrasagra
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Thursday, 22 March 2007 |
(IPS) - The question of whether opposition or engagement
with political Islam is the better way forward for the United States in
Asia was the focus of a panel discussion sponsored by the Asia Society
here Tuesday.
"Non-violent Islamists, those who pursue a state and society based on
Islamic sharia law, ought to be engaged by the U.S. government rather than
opposed," Radwan A. Masmoudi, president of the Centre for the Study of
Islam and Democracy (CSID), a Washington-based think-tank, told those
gathered.
Sadanand Dhume, a fellow of the Asia Society, "disagree[d] forcefully."
Dhume made the case that in the long run, U.S. interests lie in fostering
secularism and enlightenment in Muslim Asia. He argued that Islamic
societies must be held to the same standards of pluralism and human rights
as the rest of the world, and that the ideology of Islamism is the biggest
hurdle toward achieving this goal Dhume made the case that in the long run, U.S. interests lie in fostering
secularism and enlightenment in Muslim Asia. He argued that Islamic
societies must be held to the same standards of pluralism and human rights
as the rest of the world, and that the ideology of Islamism is the biggest
hurdle toward achieving this goal.
"All Islamists -- both those who use terrorism and those who renounce
it -- must be opposed," stressed Dhume.
Islamism is a term that has been used to describe a set of political
ideologies holding that Islam is not solely a religion, but also a
political system where Islamic law is the basis for all laws of society,
and that Muslims must return to the original teachings and the early
models of Islam.
This usage, however, is controversial. People who are labeled Islamists
oppose the term because it suggests their philosophy is a political
extrapolation from Islam rather than a straightforward expression of Islam
as a way of life.
According to Masmoudi, it is hard for Muslims to separate religion and
politics.
"All Muslims believe that the Koran is the literal word of God, and the
Koran talks about political, economic and social issues," Masmoudi
explained.
"When Muslims are engaged and participate in the political process they
become more moderate, more pragmatic -- as can be seen in Turkey,
Indonesia and Malaysia," said Masmoudi. "But the opposite is also true,
when Muslims are excluded, oppressed or repressed by their own
governments, they of course become more violent, more radical."
Asked what steps the U.S. could take in moving forward, Masmoudi told IPS:
"Throughout the Muslim world I think the U.S. needs to do two things:
support the process of democracy and democratisation, and make it very
clear that the U.S. will not support dictators and oppressive regimes and
rulers."
"In the process of democracy we must partner with everyone: secular
groups, Islamic groups, religious groups. The U.S. message has to be: we
support democracy and we engage with everybody," Masmoudi added.
Masmoudi rejected the idea that U.S. support for authoritarian, yet
friendly, regimes serves U.S. interests and highlighted the growing
suspicion among Muslim populations of U.S. claims to support democracy at
all.
Democracy can make significant inroads if freedom of the press, free
market economies, freedom of religion and association, and judicial
systems that respect the rule of law are encouraged, Masmoudi said.
"Extremism can't survive where there is free discussion and debate. The
biggest mistake that the U.S. can make is to say we are not going to talk
to the Islamists, or that we are going to consider them all our enemies,"
he stressed "Extremism can't survive where there is free discussion and debate. The
biggest mistake that the U.S. can make is to say we are not going to talk
to the Islamists, or that we are going to consider them all our enemies,"
he stressed.
"The way to modernisation is through re-interpretation of the texts,"
Masmoudi said, emphasising that, "how the problem of reinterpretation is
reconciled will be different in each country."
The U.S. should treat political reform the way it does economic reform and
require timetables, Masmoudi suggested.
In addition, the U.S. should support political participation of moderate
Islamic parties in order to provide a legal outlet for grievances and
refrain from radicalisation of the parties through exclusion.
On the other hand, in making the case for a secular strategy, Dhume told
IPS: "We must recognise that there are good ideas and bad ideas, we don't
need to surround these ideas with discussions of sensitivity."
"Modernisation requires giving things up that are dear to you," Dhume
said, stressing that it is unwise to believe that "seventh century texts
and practices can some how supply us with answers to all problems that we
face in twentieth century life."
Islamists are endeavouring to "insert religion into every sphere of human
activity," according to Dhume.
"You see this across Asia in everything from how women dress to how banks
calculate interest. In Malaysia you see it in separate supermarket lines
for men and women. In Aceh, Indonesia, you see it in public floggings and
anti-vice squads. In parts of Pakistan you see it in attempts to ban
popular music and women on billboards."
Dhume argues that "Islamism represents a set of ideas that are repressive,
retrograde and fundamentally at odds with modern notions of individualism,
free inquiry and pluralism."
"These ideas attempt to sequester Muslims and place them outside the reach
of the progress that we have made over the past several centuries as human
beings, especially in terms of women's rights and the rights of religious
minorities," he continued.
Dhume warned that, "In terms of goals and aspirations there is in fact no
sharp break between violent Islamists -- such as al Qaeda or Jamai Islamia
in Southeast Asia -- and their non-violent counterparts -- groups like the
Jamaat-e-Islami Party in Pakistan, the Islamic Party of Malaysia or the
Justice and Prosperity Party in Indonesia."
"In the long run the best defence against terrorism lies in fostering
secularism and enlightenment in Muslim Asia," Dhume stressed.
This enlightenment, he suggests, includes avoiding the pitfalls of blind,
race-to-the-bottom democratisation and recognising that Islamic societies
must be held to the same standards as the rest of the world This enlightenment, he suggests, includes avoiding the pitfalls of blind,
race-to-the-bottom democratisation and recognising that Islamic societies
must be held to the same standards as the rest of the world.
U.S. President George W. Bush has said that Indonesia, the world's most
populous majority-Muslim nation, is an example of how democracy and
modernisation can provide an alternative to extremism.
Although acknowledging a fledgling democracy and free presidential
elections in Indonesia, Dhume, in a recent Voice of America interview,
pointed out that, "If you are a minority today in Indonesia, you have
never been as unsafe."
"If you want to go and pray in your church or in your temple, you have
never been as unsafe in the last twenty years as you are today, because
what could happen is that a [Islamist] mob could decide that your church
was, for example, illegally constructed and they could come and shut it
down, and there is no authority that is willing to take them on," Dhume
said.
Dhume believes that the U.S. decision on what moderate Islam looks like,
"how we think Indonesia ought to look in 2020," is going to make a very
big difference.
"They know what their end goal is. And I think the only way to stop that
end goal from becoming a reality is by having a clear sense of what the
alternative end goal is," he said, emphasising that the alternative is
secular democracy where there is room for Islamists to participate, but
"certainly one where their threat is kept in mind."
"This issue is vital to our national security interests here in the U.S.,"
U.S. Ambassador Richard C. Holbrooke told IPS following the panel
discussion.
"I think that the U.S. needs to dramatically improve its policies of
public diplomacy and communications with the Muslim world, not to change
Muslim societies, but to create better relations between us and the
Muslims," said Holbrooke, who served as U.S. ambassador to the U.N. under
former President Bill Clinton and who now serves as chairman of the Asia
Society.
"We have to improve now. This is a great problem right now," he stressed.
Source: IPS - Inter Press Service News Agency
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